Introduction about Bayul Demojong and advent of Buddhism in this land.
Bayul
Demojong, which is presently known as Sikkim, is most
Sacred
Land in the Himalayas as per the belief of the
Northern Buddhists. The spiritual description of this land has been made in
various religious texts such as ‘Dejong
Ney-yig’* the volume of Text, which contains many secret
notes about the places of worship, lakes, streams as well as the instructions to
follow while making entry into this land. As per this text, it is mentioned that
Lord Avalokiteshvara, God Indra and Five Sublime Incarnates
(hPhags-pa sPrul-pa Mi-Nga) showered their blessings to this
Hidden
Land in time immemorial in the past. Particularly,
in 8th century
A.D, Guru Padmasambhava paid a visit to this land during his quest for hidden
land around Tibet and included it in the list of
“Four
Great Hidden Lands” which are significantly located in four
cardinal direction of Tibet. He consecrated this land by means of concealing
sacred objects in its caves, rocks and in the sacred lakes. At the same time, he
subdued all the dreadful spirits of this land and appointed them as Guardian of
the hidden treasures.
In the
later era, between 14th to 16th century
A.D, many Terton Lamas known as
Rigdzin
Goedki Demthruchen, Mon Kathok Sonam Gyaltshen and Rigdzin Legden Je( Goedem II) who came
from Tibet and blessed this land. The latter even built a
Dubde** or
Hermitage on the hilltop of present Pawo Hungri hill in
west Sikkim and presently one can see its ruins. Legden Je was said to have been
arrived in Dejong in earth-dragon year of 10th Rabjung
cycle year, which corresponds, to 1568 A.D. However, these Lamas did not spend
much times in Dejong and returned to Tibet while “Mon Kathog Sonam Gyaltshen”
went towards Bhutan and said to have been settled there permanently.
Sikkim’s
modern history began from the middle of the 17th century. It
is said that about 1641-1642, three holy Lamas viz. Lhatsun Namkha Jigme, Ngadag
Sempa Chenpo and Kathok Kuntu Zangpo came from Tibet to this sacred land to
fulfil the prophecy made by Lord Guru Padmasambhava in 8th century
A.D. They opened the door of this Hidden Land by means of entering from three
directions of this hidden land i.e. North, South and West and met at the place
called Norbugang or present day Yuksam***. The three Lamas however, after having
been referred Guru’s prophecy text, consulted among themselves to materialize
it, which was said- “Four Noble Brothers
would meet in this holy land and thereby establish a Kingdom where Buddha Dharma
would flourish in this Hidden Land at the time of degenerate age”. They said,
“We are three that came from South, West and North.
Now still one person named ‘Phuntshog’ would
be coming from the place called ‘Gang’, East to make the four Yogi Brothers”
Accordingly, they sent a search party towards the East Demojong to find out the
destined person called ‘Phuntshog’ and
afterwards traced him out at present Gangtok. The search team conveyed him the
massage sent by the holy Lamas, following which he agreed to proceed to his new
destination along with the attendants and followers. After Phuntshog’s arrival
at Yuksam the three Lamas welcomed him and accordingly consecrated him as a
patron King or Chhogyal of Demojong in water-horse year, which corresponds to
1642 A.D. Initially, Phuntshog Namgyal subdued all the smaller Chiefs in
adjoining areas, divided his Kingdom into 12 Dzongs (District) and formed a
system of Monarchy Government by appointing 12 Ministers and 12 District
Commissioners. Thereafter, under the patronage of Chhogyal, the three Lamas
started founding Buddhist Teaching Centers in nearby hills. Later, their lineage
Holders carried further the heritages to other parts of Demojong.